Tuesday 31 August 2010
Are women more beautiful than men?
In ancient thought, it was often assumed that the male of our species is more beautiful than the female. Certainly this was the assumption in Greece, and Plato’s dialogues reflect a virtual cult of male beauty. However, I think I have theological proof to confirm my longstanding suspicion that woman are more beautiful than men. See what you make of it.
According to John Paul II’s theology of the body, discussed in the latest issue of Second Spring, the real source and meaning of gender lies in the Trinity. The Trinity is love, which means self-gift. Love includes within it both activity and receptivity, and it is an act that necessarily involves three Persons. We might say the Father is the divine nature as Giver, the Son is that same divine nature as Receiver (and then, as Receiver, in turn a Giver, since he is the perfect image of the Father), and the Holy Spirit is the divine nature as Gift. (John Paul II names the Holy Spirit in his encyclical Dominum et Vivificantem “Person-Gift”.) Thus the Spirit is Gift, both given and received, and unites Father and Son in the act of giving.
In the creation, Woman is brought to Man precisely as “gift”, crowning the gift of creation in general, which has been made for him. Woman is brought to man not just as wife but as friend, sister and eventually mother as well, all rolled into one in a way that will never again be the case until the advent of the Virgin Mary, who will form with her Son the new beginning of the human race. (In fact the original gift of Woman could be said to include – obscurely and distantly – the gift of Christ himself, who will descend from her in the fullness of time.) Here in this moment of creation Adam represents the Son, the Receiver of the Father’s Gift, and Eve the Holy Spirit, or that which the Father gives. (Perhaps this is why St Maximilian Kolbe describes Mary, the Second Eve, as a "quasi-incarnation" of the Holy Spirit.) She is the breath of life, the living essence of the man, taken out of him and returned in the one form in which he can find himself in his own solitude – that is, in the form of another person to whom he can give himself.
The nature of Woman, then, the deepest meaning of her gender, is to be Gift for Man, to manifest the Spirit, just as the deepest nature of Man is to be the Receiver of the Gift, and to manifest the Son to her. Thus femininity in its totality, at its deepest level, is the essence of humanity made visible to itself as the definitive beauty and glory of creation. (Similarly the essence of masculinity consists in the loving response to this gift which awakens Woman to her own self.)
Adam and Eve fresco by Masolino da Panicale, 1424.