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There is always more to say about Tolkien and his writing – which is why I was so pleased to have a chance to add to my book. He never claimed to be anything more than a philologist, but he knew his faith well, and was an
Monday 19 November 2012
Friday 9 November 2012
8 November address to the Plenary Session of the Pontifical Academy of Sciences, Pope Benedict spoke of the "urgent need for continued dialogue and cooperation between the worlds of science and of faith in the building of a culture of respect for man, for human dignity and freedom, for the future of our human family and for the long-term sustainable development of our planet." He explained that
the sciences are not intellectual worlds disconnected from one another and from reality but rather that they are interconnected and directed to the study of nature as a unified, intelligible and harmonious reality in its undoubted complexity. Such a vision has fruitful points of contact with the view of the universe taken by Christian philosophy and theology, with its notion of participated being, in which each individual creature, possessed of its proper perfection, also shares in a specific nature and this within an ordered cosmos originating in God’s creative Word. It is precisely this inbuilt “logical” and “analogical” organization of nature that encourages scientific research and draws the human mind to discover the horizontal co-participation between beings and the transcendental participation by the First Being.This is a point that is explored in my book Beauty for Truth's Sake, but has rarely been stated so clearly or succinctly. The Pope went on, in terms that echo the book by Barry R. Pearlman, A Certain Faith:
It is within this broader context that I would note how fruitful the use of analogy has proved for philosophy and theology, not simply as a tool of horizontal analysis of nature’s realities, but also as a stimulus to creative thinking on a higher transcendental plane. Precisely because of the notion of creation, Christian thought has employed analogy not only for the investigation of worldly realities, but also as a means of rising from the created order to the contemplation of its Creator, with due regard for the principle that God’s transcendence implies that every similarity with his creatures necessarily entails a greater dissimilarity: whereas the structure of the creature is that of being a being by participation, that of God is that of being a being by essence, or Esse subsistens.
Thursday 1 November 2012
The main site for Tolkien fans is of course the Tolkien Society, and that has links to many others. The Encyclopedia of Arda explores Tolkien's imaginary world in great detail, with maps, timelines, illustrations, etc. There are numerous sites devoted to the languages of Middle-earth, and even to Elvish heraldry. Another impressive online resource for studying the books is the Lord of the Rings Project. And there are a number of blogs that offer fascinating insights into the thinking and spirituality of this profoundly Christian writer: I recommend particularly The Flame Imperishable by Jonathan McIntosh, and Bruce Charlton's Tolkien's Notion Club Papers. Raymond Edwards has recently written a superb pocket biography of Tolkien for the CTS. Finally, an excellent two-part article on Tolkien's Catholicism by the American writer Drew Bowling can be found here and here. There is a TOLKIEN SPRING SCHOOL on 21-23 March 2013 at the Oxford English Faculty with many excellent speakers.